
We’re inundated with happiness advice at the moment. Social media promises instant joy, self-help books offer 10-step programs, and wellness industries sell us products for better moods. However, anxiety, depression, and despair appear to be pervasive. What if we’ve been thinking about happiness all wrong?
You might find my comments above amusing, coming from an applied positive psychology or “happiness expert.” Since 2009, I’ve been Harvesting Happiness in print, film, and on the air. Considering what our world has been and still is, I will admit that the word “happiness” seems a bit weak or overly sweet. Being “happy” is hard when so many of us are just trying to get by or make ends meet in the face of political upheaval.
Perhaps the solution lies with Hannah Arendt, a brilliant German political philosopher. Her straightforward yet groundbreaking concept of “Amor Mundi,” or “love of the world,” offers something far more profound than the quick fixes for happiness that are popular today. Surprisingly, it is in complete harmony with the best positive psychology research.
Most of what we call happiness today is actually what ancient Greeks called “hedonia”—the pursuit of pleasure and good feelings. Think about how we usually try to be happy:
This approach isn’t wrong, but it has a major flaw: it’s fragile. When life gets hard—and it always does—this kind of happiness crumbles. We end up more anxious, more isolated, and less equipped to handle real challenges.
Hannah Arendt lived through some of the darkest times in human history. As a Jewish woman fleeing Nazi Germany, she lost her home, her citizenship, and nearly her life. Yet she discovered something remarkable: true joy doesn’t come from avoiding the world’s problems—it comes from loving the world enough to stay engaged with it.
She called this “Amor Mundi”—love of the world. Not the world we want, but the world as it is: broken, beautiful, challenging, and full of possibility.
Arendt’s insight offers a different perspective that can transform how we approach happiness:
Instead of asking, “How can I feel better and avoid problems?” We ask, “How can I love this world enough to help it flourish?”
This shift changes everything. When we develop a deep affection for something—a person, a place, or a cause—we do not relinquish it in times of hardship. We stay engaged. We find meaning in the struggle. We discover that joy can coexist with challenge.
Modern research backs up what Arendt discovered through lived experience. Psychologists now distinguish between two types of happiness:
Research shows that people who prioritize meaning over pleasure are:
Joy doesn’t require perfect conditions—it emerges from finding meaning and beauty even in the midst of struggle.
We’re living through what many call “dark times”—climate change, political division, economic uncertainty, and social fragmentation. Individual positive thinking and personal wellness routines cannot solve these challenges.
They require something bigger: collective hope and shared joy.
Many people today feel:
This retreat is understandable, but Arendt warns us it’s dangerous. When people withdraw from public life, communities weaken, problems worsen, and individual well-being ultimately suffers too.
Real hope isn’t naive optimism or wishful thinking. Hope is what happens when we believe our actions can make a difference—and when we act on that belief together with others.
Arendt discovered that:
The beauty of Arendt’s approach is that it’s both profound and practical. Here’s how to cultivate real joy through loving engagement with the world:
You don’t need to solve global problems overnight. There is a famous proverb, “How do you eat an elephant? One bite at a time!” Begin with small bites like these:
“Love, by its very nature, is unworldly, and it is for this reason rather than its rarity that it is not only apolitical but antipolitical, perhaps the most powerful of all antipolitical forces.” —Hannah Arendt
Instead of avoiding difficult realities:
Emotions, positive and negative, are like contagions. Joy multiplies when it is shared:
“Amor Mundi” doesn’t mean toxic positivity. It offers an opportunity to embrace the totality of the human experience for ourselves and others:
Hannah Arendt’s wisdom resonates because it addresses something missing from most happiness advice: the recognition that we’re fundamentally interdependent social beings who attain our deepest fulfillment through connection and contribution.
“Amor Mundi” doesn’t promise that life will be easy or that positive thinking will solve everything. It acknowledges that the world is complex and genuinely difficult while insisting that engagement, not withdrawal, is the path to authentic well-being.
Unlike happiness strategies that depend on constant effort to maintain positive emotions, “Amor Mundi” creates a positive feedback loop: the more we engage meaningfully with the world, the more joy and energy we have for continued engagement.
This approach acknowledges the interconnectedness between individual well-being and community health. When we work for the flourishing of our communities, we create conditions for our own flourishing too.
Research consistently shows that people who prioritize meaning, contribution, and community connection experience better mental health, physical health, and life satisfaction than those focused primarily on personal pleasure and success.
We face a fundamental choice in how we respond to our challenging times:
The Hedonic Path: Retreat into private concerns, seek comfort and distraction, and focus on personal happiness while the world struggles.
The “Amor Mundi” or Eudaimonic Path: Stay engaged with the world’s challenges and possibilities, attain joy through meaningful action and community connection, and contribute to solutions while discovering authentic happiness.
The first path promises immediate relief but leads to long-term emptiness and anxiety. The second path acknowledges difficulty but offers sustainable joy, genuine resilience, and the possibility of positive change.
If amor mundi resonates with you, here’s how to begin:
The goal isn’t to become a full-time activist or to solve every problem. The goal is to discover the joy that emerges when we stop trying to protect ourselves from the world and start participating in its transformation.
We’re living through a historical moment that demands the kind of mature hope and engaged joy that Arendt described. The challenges we face—from climate change to social fragmentation—cannot be solved by individuals retreating into a private happiness bubble. They require collective action rooted in love for our shared world.
“Culture and politics… belong together because it is not knowledge or truth which is at stake, but rather judgment and decision, the judicious exchange of opinion about the sphere of public life and the common world.”—Hannah Arendt
But here’s the surprising truth: when we respond to this moment with “Amor Mundi” rather than withdrawal, we don’t sacrifice our personal well-being for the greater good. We discover that our personal well-being and the greater good are the same thing.
The research is clear, and Arendt’s wisdom is timeless: real joy comes not from avoiding the world’s problems but from loving the world enough to stay engaged with its challenges and possibilities. This is how we find authentic happiness in dark times—not by looking away from the darkness, but by becoming sources of light within it.
Like what you’re reading? Want more consciously prepared brain food?
Listen to part two of my interview with Professor Roger Berkowitz on this Harvesting Happiness episode: Joy and Hopefulness in Difficult Times: Positive Political Action from the Hannah Arendt Center at Bard College or wherever you get your podcasts.
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Roger Berkowitz is the Founder and Academic Director of the Hannah Arendt Center at Bard College, where he also serves as Professor of Politics, Philosophy, and Human Rights.
He is an award-winning author and editor who explores ethics, truth, and political thought, including The Gift of Science: Leibniz and the Modern Legal Tradition, and host of the podcast Reading Hannah Arendt with Roger Berkowitz.
Roger will publish his new book, A World We Share: The Power of Friendship in a Time Without Truth, in 2026.
The Hannah Arendt Center at Bard College will host the upcoming conference JOY: Loving the World in Dark Times (Thursday, October 16 and Friday, October 17, 2025, at Annandale-on-Hudson, NY). Register to attend in person or online.
Disclaimer: This communication is for information only and does not constitute mental health treatment or indicate a therapeutic relationship. Individuals in need of treatment for mental health or psychological concerns should seek services from appropriate mental healthcare professionals.
Hannah Arendt: Men in Dark Times—Short, accessible essays about finding hope during difficult periods
Viktor Frankl: Man’s Search for Meaning—A concentration camp survivor’s insights on meaning and resilience
Martin Seligman: Authentic Happiness—Research on meaningful vs. pleasurable approaches to well-being
Hannah Arendt Center for Politics and Humanities at Bard College—Under the direction of Roger Berkowitz, the Center continues Arendt’s mission through ongoing programs, conferences, and research initiatives. The HAC provides an intellectual space for passionate, uncensored, and nonpartisan thinking that reframes and deepens the fundamental questions facing our nation and our world.
Reading Hannah Arendt with Roger Berkowitz podcast
Lisa Cypers Kamen is a lifestyle management consultant who explores the art and science of happiness in her work as a speaker, author, and happiness expert. Through her globally syndicated positive psychology podcast, books, media appearances, and documentary film, Kamen has impacted millions of people around the world.
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Our communications do not constitute mental health treatment nor is it indicative of a private therapeutic relationship.
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